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Cy Twombly: ‘Untitled (Camino Real II), 2011. Acrylic on Canvas, 252 x 187 cm

Britannia Street is in refurbished Victorian warehouse land, near three major London railway stations. The architectural fantasy of the London Midland Hotel in front of St Pancras station and the lesser glories of Kings Cross and Euston; machines made for moving goods from here to there, for making money by relocating materials.

The gallery is a whitewashed box with polished grey concrete floors. Important men in preppy American clothes, slightly too young for them, boss about the inevitable blonde young women sitting on reception. Eight rectangular paintings are symmetrically arranged on the walls, red and yellow gestural marks in looping dripped paint on a vivid light green background. In traditional imagery these are rich colours their combination could suggest the glories of a late summer, the warmth of the sun, wealth of the earth and the fecundity of nature; is that the case here? The yellow is semi-transparent and makes orange where it lays against the red, but against that flat artificial green any depth, pictorial or metaphorical, dies away.

The marks then: in some of the paintings they are similar to handwriting, familiar from much earlier Twombly series, ‘Quattro Stagioni’ from 1993-5 for example.

Cy Twombly: ‘Quattro Stagioni: Estate’, 1993-5. Acrylic and Graphite on Canvas. 314 x 215 cm. Tate, London.

But the long repeated loops look closer to the Bacchus paintings from 2005 onwards, the loopings of practice examples that come before fully competent script.

Cy Twombly: ‘Untitled (Bacchus Series)’, 2006-8. Acrylic on Canvas.

The Camino Real gestures are quick, un-sensual. The flat acrylic paint has a slight industrial sheen, all painted with the same thickness of brush, 4 inches at a guess. There is evidence of re-painting, the green covering earlier red loops in some works. They are sections, the marks are not contained within their rectangles, they appear cut out from a larger surface. Any sense of movement and joy that one could find in those earlier paintings seems to be negated here by the aggressive verticals of the dripped red against the green background.

Cy Twombly: ‘Untitled (Camino Real IV), 2011. Acrylic on Canvas, 252 x 187 cm

We are made insistently aware by the gallery that these where Twombly’s last works, and therefore all the implications that might follow. The paintings avoid melancholy although there is a certain weary aggression about them all. Should we therefore be making comparisons with the notional purple period that signals an artist’s last resolution of painterly form, before he goes to the great Private View in the sky to swap prices and studio talk with the greats? After the Turner/ Monet/ Twombly show the useful comparison would be with the late work of these earlier manipulators of semi abstract paint surfaces. In the Camino Real Series do we see the final self-editing that leads to, for example Monet’s ‘Japanese Footbridge’ series

Claude Monet: ‘The Japanese Footbridge’, 1920-23, Oil on Canvas, 90 x 116 cm, MOMA, New York.

or Turners ‘Sun Setting Over a Lake’? 

JMW Turner: ‘Sun Setting over a Lake’, c1840, Oil on Canvas, 107 X 138 cm Tate, London

Twombly’s ‘Hero and Leandro’ triptych would, I suggest, fit this trope well.

Cy Twombly: ‘Hero and Leandro. Part 1’, 1985, Oil on Canvas, 202 x 254 cm.

These paintings at the Gagosian sadly, are thin, tired and peevish in comparison; the more probable descent into old age for us mere mortals. In this efficient and clinical space, around these eight paintings the modern mechanics who separate cash from materials continue their ceaseless toil.

Can I recommend this excellent review with some really useful information about the Tennessee Williams play ‘Camino Real’ which might, or might not, have some bearing on these paintings

http://icallitoranges.blogspot.co.uk/2012/05/last-paintings-of-cy-twombly.html

 

In the ‘Metamorphosis’ show at the National Gallery in London, three artists (Conrad Shawcross, Chris Ofili, Mark Wallinger ) respond to three Titian paintings.

Mark Wallinger: ‘Diana’, 2012, multi media installation, view through keyhole.

Mark Wallinger in ‘Diana’, 2012, sets up a black box in a dark room and inside that box, brightly lit, is a bathroom. In that bathroom a young woman is taking a bath.

Titian: ‘Diana and Actaeon’ 1556, oil on canvas 184 x 202 cm. National Gallery, London

A direct reference to Titian’s ‘Diana and Actaeon’, we are now the young hunter and the retinue-less bather presumably the hunter goddess. Voyeurism is a theme that is often raised when discussing the painting, the keyholes and broken window viewpoint through which we see the bather in ‘Diana’, emphasise that way of seeing the original story.

Is that really the case? Is that really what ‘Diana and Actaeon’ is all about? The nudes are arranged as in a frieze, or rather we have horizontal emphasis in a shallow pictorial space, the rows of arches behind tending to further emphasise this notion of looking through. Diana herself lifting her arm to look through as it were (unfortunately it looks more like she is checking her armpits, doing the BO test) All three paintings are about looking and finding, but is that finding as sexual as the first sight and early reviews of Wallinger’s might imply?

Conrad Shawcross: ‘Trophy’, 2012. Multi media.

The Shawcross machine, ‘Trophy’, 2012, a large metal prosthetic limb moving in a huge vitrine in front of an antler on a pole, is an intriguing thing that is impossible not to think of anthropomorphically. The limb ends with a light on a stick, that arm/ body probes, strokes and almost caresses, but never actually touches, itself or the antler. Technically extraordinary, far more delicate and sensual than either ‘Diana and Actaeon’ or the Wallinger, it says I think, a great deal about the medicalised manner in which we approach the human body now.

Chris Ofili: ‘Ovid-Desire’, 2012. oil on canvas.

The Ofili paintings, ‘Ovid-Desire’, 2012 seem lost to me, somewhere between figuration and patter. They seem etiolated, enervated by heat and humidity; Douanier Rousseau meets 19th century yellow fever sufferer.

How we actually see paintings is also informative, in the exhibition set up the three Titians are arranged in a sort of dark vestibule where all the visitors congregate. This means that seeing the central painting (Diana and Actaeon) is difficult, you view her through people. One assumes that in the original setting we would be alone, hiding in the woods metaphorically speaking.

Titian: ‘Diana and Actaeon’ 1556, oil on canvas 184 x 202 cm. National Gallery, London

We look I suppose through the eyes of Actaeon. A figure within a painting (usually male) seen looking at something they shouldn’t and thereby exciting the (usually male) viewer; illustrating and creating titillation is something that artists have always been good at. It is a characteristic trope; all those Susannah and the Elders paintings for example. We can see some of that familiarity here, although the goddess hides herself from Actaeon, the way in which she holds up the white cloth succeeds in showing the viewer more of her naked body. But is this exciting? That awkward pose of Diana’s perhaps tells us something else might be going on.  The figure poking out behind the pillar to Diana’s right strikes me as the key to all this.

Titian: ‘Diana and Actaeon’ 1556, oil on canvas 184 x 202 cm. National Gallery, London. Detail: Peeping Girl

In the poems published by the National Gallery, Wendy Cope shows she has noticed this figure as well. Her poem ‘Actaeon’s Lover’ describes the hidden girl as his secret lover, horrified by her murdering mistress

“This moment: the last time I saw his face

Before the horror of the horns, the hide.

I rage and mourn. There can be no redress

Against divine Diana, murderess.”   

Voyeuristic seeing is aggressive, it is about power, the active male gaze. But look at Actaeon, our internal male viewer, he seems tentative, moving backwards out of the pictorial space. Where is he looking towards? His head is tilted and turning, he looks as much to the peeping figure from behind the pillar as he does to the goddess. As Cope points out, the girl seems separate, a contemporary figure whereas the rest live in the usual vague classical timelessness, ie the peeping girl is a figure from our ordinary world.

Perhaps that is where the link to Wallinger comes in, his installation is not particularly titillating either, certainly not erotic. It is a domestic setting as though a sister or partner has beaten you to the bathroom and has been there for hours. Notice the figure washing Diana’s foot, equivalently banal and ordinary. These are works about the disturbance of domestic privacy, a different sort of privileged viewing.

Titian: ‘Diana and Actaeon’ 1556, oil on canvas 184 x 202 cm. National Gallery, London. Detail: Actaeon

Actaeon is killed, not because he has seen the goddess naked, but because he has penetrated her private world. Pulling aside the curtain, he discovers that underneath the trappings we are all awkward and much the same. Like discovering that the Queen eats breakfast cereal out of Tupperware or that the Prime Minister doesn’t know how to use text speak, it is the sort of transgression that demands a horrible death.

The border though is slight, that curtain, red of course to link to Actaeon’s death, but as George Szirtes describes in his accompanying poem ‘Actaeon’

‘O, my America, discovered by slim chance,

Behind, as it seemed, a washing line’

It is not much of a boundary is it? Anyone would just push it aside, where is the security detail? Where is the man with clipboard, list and radio preventing access? Or did Diana outsource the job to G4S as well?

Het Steen, National Gallery, London, Friday Afternoon

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak. 131 x 229.cm. National Gallery, London

The young woman in front of the later ‘Judgement of Paris’ is haranguing a large group of fellow Chinese. She has talked for 10 – 15 minutes without drawing breath, a small boy has his hand up; he is ignored. She is wearing cream trousers and a cream jacket zipped right up the neck, she does not look relaxed.

A complete contrast to a colleague I saw this morning, taking a large group of Year Eight students through a range of paintings about rooms and interiors: Dutch and Swedish ending with Rachel Whiteread. It was all about interaction, questioning, and the students lively responses.

How Do We See Art?

Returning to the central theme of all these posts: how do we see art, what do we get from looking at it? The students in front of the slide show had been led by careful pointed questions, what can we see? What might be the relevance of? What does that make you think about? The importance of composition/ light/ context/ new ideas about interiors. But I wondered, were they just showing their skills at a particular game: answering questions (very high) or were they actually engaging with images. Was this the equivalent of twenty questions,  just running around a museum pressing buttons. Their teacher by the way was wearing dressed down art teacher clothing; checked shirt and jeans.

Pictorial Space

I think these posts have established by now, that composition of pictorial space has a great deal to do with how a painting is approached; physically and mentally. But, schooled in iconographic analysis or not, you also bring assumptions about behaviour and meaning on the far side of the picture plane. For example, I remember a small boy’s response to Picasso’s ‘Woman Weeping’

Picasso: 'Woman Weeping', 1937, 60 x 49 cm, oil on canvas. Tate Gallery

‘I know she’s really upset’

‘Why do you know that Darren, is it to do with the shapes clashing together in the painting?’

‘No, it’s because she’s eating pizza, my mum always gives me pizza when I’m upset’

So, what do we bring to Het Steen? A general assumption about the reassuring properties of paintings about nature? A deep calm, from the gently lifting ground plane, the soft, close tonal range, the warmth of colours in the foreground, the bucolic carter and companion, the wealthy but not obtrusive house? Soft shapes rising sun: optimistic; reassuring; comforting. These are the sorts of terms that come to mind. It might be autumn, i.e. towards the end of a cycle, but time moves very slowly here.

Rubens: 'The Judgement of Paris', 1632; Oil on canvas, 139 x 174 cm; National Gallery, London

Large numbers of Spaniards, smelling rather strongly of soap, not unpleasant but certainly insistent, are collapsed around the bench. It is a comfortable place to rest, they are exhausted, time this side of the picture plane is catching up with them. At the other end of the bench, a man is slowly making an extremely painstaking tonal drawing of the later Judgement; hours of evident labour. He is drawing from left to right and the proportions are gently getting away from him; the figures are beginning to elongate and lose their Rubensian plumpness as the drawing becomes widescreen.

The Spanish, distressed brown leather, sports gear and strange white tubular headgear rather like socks, do not look at the paintings. Later a middle aged English couple, beige trousers, grey anoraks, argue in a low monotone, carefully looking at an image, true; but it is a tube map. Most of the visitors, few are actually viewers, seem to regard being here as a form of labour, measured in miles walked, the occasional interesting painting is a bonus.

The ‘Art Study’ Problem

Perhaps this is behaviour learnt early. By and large students coming into an art room see making art as a subdivision of leisure activities; ‘Art’ is not real work etc. Whereas looking at art made by others is always more of a chore, any art teacher who has tackled the ‘art study’ will confirm this. I have written many books for teachers trying to overcome this reluctance, but never quite worked out why it is there; surely pictorial space is fascinating, isn’t it?

But What Shall I Wear?

Maybe it is to do with clothing, to make art in an art room you put on an overall, a paint spattered ‘cloak of creativity’ as it were. To study the art work made by others you are still in the clothes you wear for other activities, learning Maths for schoolchildren, travelling seems to be the main theme here in the National Gallery. I don’t mean that you should stand in front of Het Steen wearing seventeenth century muddy peasant linen bowing to the Lord of the Manor, but the awkward mismatch between formality and casual tourism is noticeable. At the Damien Hirst exhibition at Tate Modern, that I saw earlier (highly recommended by the way, very well put together indeed) there was none of that awkwardness; art and viewers seemed to be well matched. So perhaps it does help to dress accordingly, I’m off to order my rough smock now.

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak.131 x 229.cm. National Gallery, London

Late night Friday opening at the National Gallery, on the bench in front of Het Steen.

The way pictorial space is organised, the route through the painting that the viewer walks, conceptually as it were, creates our reaction as much as the iconography and the figures. The rectangular surface of this painting appears (almost) to divide into two equal squares.

 The dimensions are 131.2 x 229.2 cm, so in fact each ‘square’ is 131.2 x 114.6. Nonetheless, there is a possible vertical axis, at the central join of the two squares. It goes up between the lines of the silver birch trunks and bisects the two birds, just touches the right hand branches of the of the silver birch on the raised circular area. Each ‘square could be a complete painting in itself, one contains pure landscape, the other contains the house etc.

It seems to be Spanish visitor night in the Gallery, lots of leather handbags and jackets, large family groups with large shopping bags labeled with large names of west ends shops. The Spanish woman behind me has, at last, finished her phone call. Mostly it consisted of ‘Si, Si, Si’ in a manner reminiscent of Sybil Falwty’s ‘Oh I know, I know, I know’

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak.131 x 229.cm. National Gallery, London. Detail Horizontal Axis

A horizontal line of light and shade runs across the painting, approximately half way up; although none of these putative lines are exact. This doesn’t just apply to the surface, but divides the structure of the space into quarters

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak.131 x 229.cm. National Gallery, London. Detail Numbered Quarters

A contains all the figures

B contains the house

C contains the sky and mid and background

D contains foreground  and the milkmaid with cows and the oversized ducks.

Not much else is organised around these axes. You might for example expect the tower on the horizon, (the Cathedral of St Rombout in Malines) to mark the point where the vertical axis touches the horizon.

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak.131 x 229.cm. National Gallery, London. Horizon Detail

Or that the tower would be balanced by something on the left, equidistant to the vertical axis; but it isn’t. You could say that the vague branch of the of the silver birch dropping down at about 45 degrees, just touching the horizon, is that balance but I don’t think so, do you? You could say that the orthogonal made by the right hand ditch, just below the milkmaid and cows, will join the horizon where it is bisected by the possible vertical axis.

 As, by the way, does the almost exactly symmetrical orthogonal line made by the front of the house. This again starts from the upright side of the canvas at the same point as it’s symmetrical twin. It cuts the horizon at the same point, where the vertical axis and the orthogonals meet; just about.

A young Spanish couple next to me on the bench are trying to organise English terms,

‘With you…With me…You say I go with you…You come with me…We go on this tour”.

There is much hesitant repetition. Each time they get a phrase right, they kiss. An improvement on my own French language education with Monsieur Hervé. If we declined wrongly he would hit us, rhythmically in time with the right stresses as he repeated the correct form. I can still spell ‘old’ in French as a result, and it still hurts.

In ‘The Science of Art’, Martin Kemp points out that Rubens knew his perspective systems well, although he didn’t use them in an obvious manner. With a bit of effort you could say that underneath this bucolic autumnal dishevelment are some careful pictorial structures.

Peter Paul Rubens: 'A View of Het Steen in the Early Morning', 1636. Oil on Oak.131 x 229.cm. National Gallery, London. Detail Orthogonals 2

Even more debatable, look at the equilateral triangle made by the fallen trunk, you could say that the dominant lines are parallel with the orthogonals of the ditch and house. Above, as you travel up the vertical axis, is another meeting of orthogonals made from the lower of the ditches and a line formed by the angles of the horses hooves and cart wheels. I.e. a herringbone pictorial construction, that system of depth projection that preceded linear perspective. But in this case, unlike for example the Veronese I was looking at in an earlier post, I think this interpretation would be over-reading the visual evidence.

We can say is that the underlying structure creates a calmness and a logic to the pictorial space, which could otherwise be over-ridden by the figures in the bottom left quarter.

At this point a Spanish couple stand in front of the painting, one behind the other and both exactly on the vertical axis. He is very tall, his face very close to the picture surface. The top of his bright, bald spot, haloed by dark hair just touches the horizon. She is much shorter, her head directly below his, so that where his thinning hair stops hers starts. She is wearing a large brown leather coat that obscures their bodies and she is perfectly positioned so that his legs are obscured also. All I can see is the back of two heads in exact vertical alignment. His head is shining like an extra sun, placed where a less successful painter than Rubens might have positioned a painted version, centre stage.

By now all the other Spaniards seem to have gone, to shops and bars and restaurants. Behind me, a couple have been having a quiet and intense discussion for some time. Something about it is increasingly unnerving, and I can’t work out why. Then I recognise the language, they are speaking in Danish. After two series of  The Killing, I associate that sound, those characteristic stresses and language forms with fear, anxiety and rain. All the suns in the painted world in front of me cannot dissolve that association; time to go.